That being said the Catholic decision to withdraw use of the word "Church" from descriptions of other Christian communities is unlikely to promote Christian unity.
FIFTH QUESTION
Why do the texts of the Council and those of the Magisterium since the Council not use the title of “Church” with regard to those Christian Communities born out of the Reformation of the sixteenth century?
RESPONSE
According to Catholic doctrine, these Communities do not enjoy apostolic succession in the sacrament of Orders, and are, therefore, deprived of a constitutive element of the Church. These ecclesial Communities which, specifically because of the absence of the sacramental priesthood, have not preserved the genuine and integral substance of the Eucharistic Mystery[19] cannot, according to Catholic doctrine, be called “Churches” in the proper sense[20].
The Supreme Pontiff Benedict XVI, at the Audience granted to the undersigned Cardinal Prefect of the Congregation for the Doctrine of the Faith, ratified and confirmed these Responses, adopted in the Plenary Session of the Congregation, and ordered their publication.
Rome, from the Offices of the Congregation for the Doctrine of the Faith, June 29, 2007, the Solemnity of the Holy Apostles Peter and Paul.
I guess there are reasons of internally consistent theology for applying this definition, but it does seem undiplomatic. It is true that this will stop the unpleasant allegations of acatholicism against liberal Catholic politicians from being taken quite so seriously and may even contribute to people being more discreet on the subject of religion instead of bellowing about Christ everywhere. On the other hand, I generally think the losses to ecumenicalism, and to its spirit of cooperation, is a worse loss.
Mostly, I would just like to quibble with Mark Kleiman on minutia in his post "Pope Benedict and the Christianist Alliance."
For any liberal of my vintage, regardless of denomination, Pope John XXIII is one of the great heroes of the '60s.
First of all, I agree with Kleiman that John XXIII was a hero of the last century.
The fear and hatred that divided the Evangelical right from the Catholic right was, it turned out, among the bulwarks of American liberty. The identification of the anti-abortion cause with Catholicism greatly slowed its adoption by right-wing Protestants, especially in the South. But after Pope John made the Catholic bogey-man less scary, it became easier for Jerry Falwell to play on the same political team with Cardinal Law, once John Paul II had moved the Church back to he right politically while more or less maintaining its outreach to Protestants.
Second of all, the reason it took until the time of John Paul II for conservative Protestants and conservative Catholics to team up was not because of a right-ward shift in the focus of the Catholic Church under that Pope, but largely because it took a while for conservative Protestantism to move beyond (or at least code) its issues of racial politics. It is true that ecumenicalism, and the general destruction of the distinctiveness, the pseudo-un-Americanness, of Catholicism brought about by Vatican II did contribute to this. It is also true that the personability of John Paul II and his anti-communist credentials also popularized ecumenical Christianism.
Thirdly, I would like to backtrack on my comment about race. The greatest threat to American liberty, the Civil War, featured a rebellion by "right-wing Protestants, especially in the South," met by along with anti-government and anti-black violence in Catholic communities in Northern cities, along with a letter from Pius IX imloring Lincoln and Davis to seek peace.
The Jewish element of the lunatic right is much more secularized, but the systematic abandonment of the anti-Semitic elements that had marred Catholic doctrine and liturgy probably made the AIPAC/Commentary crowd less nervous than it otherwise would have been about lining up with the Christianists.
Fourthly, while the Commentary crowd is secularized, there is an ultra-orthodox community in the United States.
[after quoting an Anglican hostile to this new proclamation] Anglicanism is an interesting case, of course, since England was Christian before it was Catholic.
Fifthly, what? Is he talking about British Christianity that dated from the Roman Empire and survived its downfall? While it is true that that existed, the Anglo-Saxons, who might be said to constitute England, were among the first ethnic groups the conversion of whom was organized and inspired by the Bishop of Rome, with Gregory I sponsoring Augustine to proselytize Aethelred's Kingdom of Kent. "England" may in fact be identified as one of the few Old World nations that was not Christian before it was Catholic. It is especially unclear how this Arthurian Christianity (or Irish Christianity collaterally related to it) relates to the Anglican Church, especially since the spiritual leader of that "Christian community" is the Archbishop of Canterbury, a post that was founded by the Roman mission to Kent. I guess you could say that England was Christian before it was Catholic as may be currently understood, but if this is blogo-snark about how the same could be said of any European country, I admit that it went over my head.
God bless.

